000 03140cam a2200469 i 4500
001 ocn852488244
003 OCoLC
005 20251028093345.0
008 130618s2013 ctu b 001 0 eng
010 _a 2013016107
035 _a(Sirsi) i9780300186086
040 _aDLC
_beng
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016 7 _a101621103
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016 7 _a016536506
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019 _a862032721
_a898526590
020 _a9780300186086 (cloth : alk. paper)
020 _a0300186088 (cloth : alk. paper)
020 _a9780300209365 (paperback)
020 _a0300209363 (paperback)
035 _a(OCoLC)852488244
_z(OCoLC)862032721
_z(OCoLC)898526590
042 _apcc
050 0 0 _aHV 6545
_b.H372 2013
049 _aVF$A
100 1 _aHecht, Jennifer Michael,
_d1965-
245 1 0 _aStay :
_ba history of suicide and the philosophies against it /
_cJennifer Michael Hecht.
264 1 _aNew Haven :
_bYale University Press,
_c2013.
300 _axii, 264 pages ;
_c22 cm
336 _atext
_2rdacontent
337 _aunmediated
_2rdamedia
338 _avolume
_2rdacarrier
504 _aIncludes bibliographical references and index.
505 0 _aOne. The Ancient World -- Two. Religion Rejects Suicide -- Three. To Be or Not to Be: New Questions in the Rise of Modernism -- Four. Secular Philosophy Defends Suicide -- Five. The Argument of Community -- Six. Modern Social Science on Community and Influence -- Seven. Hope for Our Future Selves -- Eight. The Twentieth Century's Two Major Voices on Suicide -- Nine. Suffering and Happiness -- Ten. Modern Philosophical Conversations.
520 _aWorldwide, more people die by suicide than by murder, and many more are left behind to grieve. Despite distressing statistics that show suicide rates rising, the subject, long a taboo, is infrequently talked about. In this sweeping intellectual and cultural history, poet and historian Jennifer Michael Hecht channels her grief for two friends lost to suicide into a search for history's most persuasive arguments against the irretrievable act, arguments she hopes to bring back into public consciousness. From the Stoics and the Bible to Dante, Shakespeare, Wittgenstein, and such twentieth-century writers as John Berryman, Hecht recasts the narrative of our "secular age" in new terms. She shows how religious prohibitions against self-killing were replaced by the Enlightenment's insistence on the rights of the individual, even when those rights had troubling applications. This transition, she movingly argues, resulted in a profound cultural and moral loss: the loss of shared, secular, logical arguments against suicide. By examining how people in other times have found powerful reasons to stay alive when suicide seems a tempting choice, she makes a persuasive intellectual and moral case against suicide.
650 0 _aSuicide.
650 0 _aSuicide
_xPrevention.
650 0 _aCommunities.
650 4 _aSuicide.
650 4 _aSuicide
_xPrevention.
650 4 _aCommunities.
994 _aC0
_bVF$
999 _c135398
_d135398