000 03087cam a2200409 i 4500
001 ocn881848400
003 OCoLC
005 20251028093342.0
008 140620s2014 cau b 001 0 eng
010 _a 2014012012
035 _a(Sirsi) i9780061561016
040 _aDLC
_beng
_erda
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019 _a646123886
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_a894848739
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020 _a9780061561016
020 _a0061561010
020 _a9780061561030 (pbk)
020 _a0061561037 (pbk)
020 _a006219819X
020 _a9780062198198
035 _a(OCoLC)881848400
_z(OCoLC)646123886
_z(OCoLC)869801942
_z(OCoLC)890852396
_z(OCoLC)894848739
_z(OCoLC)907084879
042 _apcc
050 0 0 _aBT 375.3
_b.L48 2014
049 _aVF$A
100 1 _aLevine, Amy-Jill,
_d1956-
245 1 0 _aShort stories by Jesus :
_bthe enigmatic parables of a controversial rabbi /
_cAmy-Jill Levine.
264 1 _aNew York, NY :
_bHarperOne,
_c2014.
300 _a313 pages ;
_c23 cm
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
505 0 _aHow we domesticate Jesus? provocative stories -- Lost sheep, lost coin, lost son -- The good Samaritan -- The kingdom of heaven is like yeast? -- The pearl of great price -- The mustard seed -- The Pharisee and the tax collector -- Laborers in the vineyard -- The widow and the judge -- The rich man and Lazarus -- The power of disturbing stories.
504 _aIncludes bibliographical references ( pages 287-308) and index.
520 _aThe renowned biblical scholar, author of The Misunderstood Jew and general editor for The Jewish Annotated New Testament, interweaves history and spiritual analysis to explore Jesus' most popular teaching parables, exposing their misinterpretations and making them lively and relevant for modern readers. Jesus was a skilled storyteller and perceptive teacher who used parables from everyday life to effectively convey his message and meaning. Life in first-century Palestine was very different from our world today, and many traditional interpretations of Jesus' stories ignore this disparity and have often allowed anti-Semitism and misogyny to color their perspectives. In this wise, entertaining, and educational book, Amy-Jill Levine offers a fresh, timely reinterpretation of Jesus' narratives. In Short Stories by Jesus, she analyzes these "problems with parables," taking readers back in time to understand how their original Jewish audience understood them. Levine reveals the parables' connections to first-century economic and agricultural life, social customs and morality, Jewish scriptures and Roman culture. With this revitalized understanding, she interprets these moving stories for the contemporary reader, showing how the parables are not just about Jesus, but are also about us -- and when read rightly, still challenge and provoke us two thousand years later.
600 0 0 _aJesus Christ
_xParables.
994 _aC0
_bVF$
999 _c135228
_d135228