000 03941cam a2200541 i 4500
001 ocn861273823
003 OCoLC
005 20251028093338.0
008 130930s2014 mau b 001 0 eng
010 _a 2013029764
035 _a(Sirsi) i9780674726796
040 _aDLC
_beng
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016 7 _a016608631
_2Uk
019 _a880891218
020 _a9780674726796 (alk. paper)
020 _a0674726790 (alk. paper)
024 3 _a9780674726796
035 _a(OCoLC)861273823
_z(OCoLC)880891218
042 _apcc
043 _an-us---
050 0 0 _aKF 4869 .E93
_bC66 2014
049 _aVF$A
100 1 _aCompton, John W.,
_d1977-
_eauthor.
245 1 4 _aThe evangelical origins of the living constitution /
_cJohn W. Compton.
264 1 _aCambridge, Massachusetts :
_bHarvard University Press,
_c2014.
300 _a261 pages ;
_c25 cm
336 _atext
_2rdacontent
337 _aunmediated
_2rdamedia
338 _avolume
_2rdacarrier
504 _aIncludes bibliographical references and index.
505 0 _aThe evangelical challenge to American constitutionalism -- Moral reform and constitutional adjudication, 1830-1854 -- The triumph of evangelical public morality in the states -- The triumph of evangelical public morality in the Supreme Court -- Reexamining the collapse of the old order -- The evangelical origins of the modern constitutional order.
520 _a"The New Deal is often said to represent a sea change in American constitutional history, overturning a century of precedent to permit an expanded federal government, increased regulation of the economy, and eroded property protections. John Compton offers a surprising revision of this familiar narrative, showing that nineteenth-century evangelical Protestants, not New Deal reformers, paved the way for the most important constitutional developments of the twentieth century. Following the great religious revivals of the early 1800s, American evangelicals embarked on a crusade to eradicate immorality from national life by destroying the property that made it possible. Their cause represented a direct challenge to founding-era legal protections of sinful practices such as slavery, lottery gambling, and buying and selling liquor. Although evangelicals urged the judiciary to bend the rules of constitutional adjudication on behalf of moral reform, antebellum judges usually resisted their overtures. But after the Civil War, American jurists increasingly acquiesced in the destruction of property on moral grounds. In the early twentieth century, Oliver Wendell Holmes and other critics of laissez-faire constitutionalism used the judiciary's acceptance of evangelical moral values to demonstrate that conceptions of property rights and federalism were fluid, socially constructed, and subject to modification by democratic majorities. The result was a progressive constitutional regime -- rooted in evangelical Protestantism -- that would hold sway for the rest of the twentieth century"--
_cUnedited summary from book jacket.
650 0 _aReligion and law
_zUnited States
_xHistory.
650 0 _aEvangelicalism
_zUnited States
_xHistory
_y19th century.
650 0 _aConstitutional history
_zUnited States.
651 0 _aUnited States
_xReligion.
650 0 _aChurch and state
_zUnited States
_xHistory.
650 7 _aChurch and state.
_2fast
_0(OCoLC)fst00860509
650 7 _aConstitutional history.
_2fast
_0(OCoLC)fst00875777
650 7 _aEvangelicalism.
_2fast
_0(OCoLC)fst00917002
650 7 _aReligion.
_2fast
_0(OCoLC)fst01093763
650 7 _aReligion and law.
_2fast
_0(OCoLC)fst01093835
651 7 _aUnited States.
_2fast
_0(OCoLC)fst01204155
648 7 _a1800 - 1899
_2fast
655 7 _aHistory.
_2fast
_0(OCoLC)fst01411628
994 _aC0
_bVF$
999 _c135019
_d135019