000			03631cam a2200385 i 4500
001			ocn851255181
003			OCoLC
005			20251028093334.0
008			130920t20132013dcu b 001 0 eng
010			_a 2013031213
035			_a(Sirsi) i9780813221762
040			_aDLC _beng _erda _cDLC _dYDX _dYDXCP _dBTCTA _dBDX _dRSC _dCDX _dCHVBK _dUPM _dDEBBG _dOCLCF _dMNE _dVF$
020			_a9780813221762 (cloth : alk. paper)
020			_a0813221765 (cloth : alk. paper)
035			_a(OCoLC)851255181
042			_apcc
050	0	0	_aB 765 .T54 _bK586 2013
049			_aVF$A
100	1		_aKnasas, John F. X.
245	1	0	_aAquinas and the cry of Rachel : _bThomistic reflections on the problem of evil / _cJohn F.X. Knasas.
264		1	_aWashington, D.C. : _bThe Catholic University of America Press, _c[2013]
264		4	_c�2013
300			_axvi, 304 pages ; _c23 cm
336			_atext _2rdacontent
337			_aunmediated _2rdamedia
338			_avolume _2rdacarrier
504			_aIncludes bibliographical references (pages 293-300) and index.
505	0		_aThe cry of Rachel. Maritain's 1942 Marquette Aquinas lecture ; Maritain's The person and the common good ; Camus's The plague -- Joy. Being as the good and the eruption of willing ; Being and philosophical psychology ; An ordinary knowledge of God and metaphysics ; Metaphysics as implicit knowledge ; Being and the intellectual emotions -- Quandoque evils. Aquinas's rationale for the corruptible order ; The corruptible order and Quandoque evils ; Bracketing Quandoque evils between goods ; A caveat in understanding the subject of the consequent good ; The effect of human providence upon the frequency of Quandoque evils -- Natural corruptions. Death as a natural corruption ; Natural corruption as nondefinitive ; Ambiguity of "Praeter Intentionem" and "Per Accidens" ; God and the evil of punishment (Poena) ; Other interpretations ; Abraham and Isaac ; Conclusion -- Preliminaries to Aquinas and the contemporary discussion. C.G. III, 71: "If evil exists, God exists" ; William Rowe on cosmological reasoning ; De Ver. X, 12, ad 10m: "If not God from justice, then God from some other effect" ; Summary of Aquinas on the existence of evil ; A Strategy -- The Thomist and the contemporary discussion: personalist theodicies. Marilyn McCord Adams and "horrendous evils" ; William Hasker: personal satisfaction and world approval ; John Hick: creation as a gymnasium for the development of our virtues ; David Ray Griffin and the denial of genuine evils ; The Brothers Karamazov ; Thomistic "natural desires" of the human person -- The Thomist and the contemporary discussion: cosmological theodicies. Diogenes Allen and suffering as an experience of God ; David Hume and Dialogues concerning natural religion, X and XI ; William Rowe and "pointless evils" ; J.L. Mackie and further objections to a cosmological theodicy ; Mackie's fourth criticism and Aquinas on the causality of human choices ; Aquinas and Plantinga ; The avoidance of determinism ; The avoidance of divine culpability ; A Thomistic free will defense? ; Richard Swinburne: nature as a necessary display case for our knowledge of good and evil ; Bruce Reichenbach: developing Plantinga and Swinburne -- Conclusion and comparison to Brian Davies and Eleonore Stump. Brian Davies's apophatic treatment of the evil problem ; Eleonore Stump and the love of God -- The consolation of Rachel.
600	0	0	_aThomas, _cAquinas, Saint, _d1225?-1274.
650		0	_aGood and evil.
650		0	_aTheodicy.
600	0	4	_aThomas _cAquinas, Saint, _d1225?-1274.
994			_aC0 _bVF$
999			_c134777 _d134777