| 000 | 04673cam a22004454a 4500 | ||
|---|---|---|---|
| 001 | ocm60402159 | ||
| 003 | OCoLC | ||
| 005 | 20251028093314.0 | ||
| 008 | 050427s2006 nyu b 001 0 eng | ||
| 010 | _a 2005048410 | ||
| 035 | _a(Sirsi) i9780231137003 | ||
| 040 |
_aDLC _beng _cDLC _dBAKER _dC#P _dYBM _dZJI _dOCO _dYDXCP _dTOZ _dBTCTA _dLVB _dNLC _dCRH _dIG# _dCQU _dUBY _dSJY _dOCLCF _dVF$ |
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| 016 | _a20080030459 | ||
| 020 | _a0231137001 (cloth : alk. paper) | ||
| 020 | _a9780231137003 (cloth : alk. paper) | ||
| 020 | _a023113701X (pbk. : alk.paper) | ||
| 020 | _a9780231137010 (pbk. : alk.paper) | ||
| 035 | _a(OCoLC)60402159 | ||
| 042 | _apcc | ||
| 050 | 0 | 0 | _aGN 471 .H34 2006 |
| 049 | _aVF$A | ||
| 100 | 1 |
_aHarvey, Graham, _d1959- |
|
| 245 | 1 | 0 |
_aAnimism : _brespecting the living world / _cGraham Harvey. |
| 260 |
_aNew York : _bColumbia University Press, _cc2006. |
||
| 300 |
_axxiv, 248 p. ; _c23 cm. |
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| 504 | _aIncludes bibliographical references (p. 213-236) and index. | ||
| 505 | 0 | _apt. I. From derogatory to critical term -- 1. From primitives to persons -- Stahl's elements -- Hume's sentiments -- Frazer's trees -- Tylor's spirits -- Huxley's antagonism -- Marett's powers -- Freud's projections -- Durkheim's totems -- Mauss's gift -- Piaget's development -- Guthrie's anthropomorphism -- Philosophers' panpsychism -- Hallowell's other-than-human persons -- Anthropologists' revisitation -- Koh�ak's trees -- Goodall's chimpanzees -- Garuba's literature -- Quinn's leavers -- Environmentalists' participation -- Re-cognising animisms -- pt. II. Animist case studies -- 2. Ojibwe language -- Grammar -- Stones -- Thunder -- Seasonal stories -- Ceremonies -- Tobacco greetings -- Waswagoning -- Legs and what's between them -- Living well -- 3. Maori arts -- All our relations -- Evolving relationships -- Violence and passion -- Tapu and noa -- Marae-atea -- Whare nui -- Whare kai -- Ancestral cannibalism -- Animist construction -- Enacting animism -- 4. Aboriginal law and land -- Dreaming and law -- Expressing the dreaming -- Subjects and objects -- Time and events -- Visiting Alice -- 5. Eco-pagan activism -- Defining paganism -- Defining paganism's nature -- Eco-paganism on the road -- Paganism off the road -- Knowing nature -- Gods, fairies and hedgehogs -- | |
| 505 | 0 | _apt. III. Animist issues -- 6. Signs of life and personhood -- Animals are people too -- Bird persons -- Fish persons -- Plant persons -- Stone persons -- The elements -- Places -- Things, artefacts, fetishes and masks -- Humans are animals too -- Animals might be human too -- 7. Death -- Death happens, deliberately -- Hunting and domesticating -- Death is a transformation -- Death rituals and myths -- 8. Spirits, powers, creators and souls -- Faeries and other spirits -- Ancestors -- Creators and tricksters -- Life forces -- Witchcraft substances and energies -- Souls -- Embodiment and spirituality -- 9. Shamans -- Shamanic cosmologies -- States of consciousness -- Ecstasy, trance and possession -- Hallucination or vision? -- Eating 'souls' -- Killing life -- Surviving death -- Shamans as mediators and healers -- Animists' antagonists -- Cultural nature and shamans as seers -- 10. Cannibalism -- Accusations of cannibalism -- Real cannibals? -- Arens' myth -- Compassionate cannibalism -- Eating enemies -- Cannibals as monsters, consumers and carers -- Animism and cannibalism -- 11. Totems -- Ojibwe clans -- Updating the old totemism -- Revisiting totemism -- Revisiting other-than-humans -- 12. Elders and ethics -- The good life -- Wisdom -- Initiation -- pt. IV. Animism's challenges -- 13. Environmentalisms -- Modernity's environmentalism -- Depths of green -- Ecofeminist particularity -- Sitting and listening -- Places -- 14. Consciousness -- Solipsism -- Consciousness matters -- Cyber-consciousness -- Knowing bodies matters -- Relational consciousness -- 15. Philosophers and persons -- Personalist persons -- Phenomenological persons -- Feminist and queer persons -- Free and wilful ethical persons -- Other persons -- Quantum persons -- Post-dualist persons -- 16. Conclusion -- Re-cognising modernity -- Re-cognising animism -- Depth and breadth, turtles and hedgehogs. | |
| 650 | 0 | _aAnimism. | |
| 650 | 0 |
_aIndigenous peoples _xReligion. |
|
| 650 | 0 |
_aIndigenous peoples _xEcology. |
|
| 650 | 6 | _aAnimisme. | |
| 650 | 6 |
_aAutochtones _xReligion. |
|
| 650 | 6 |
_aAutochtones _x�Ecologie. |
|
| 650 | 7 |
_aAnimism. _2fast _0(OCoLC)fst00809637 |
|
| 650 | 7 |
_aIndigenous peoples _xEcology. _2fast _0(OCoLC)fst00970226 |
|
| 650 | 7 |
_aIndigenous peoples _xReligion. _2fast _0(OCoLC)fst00970253 |
|
| 994 |
_aC0 _bVF$ |
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| 999 |
_c133744 _d133744 |
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