| 000 | 03258cam a2200433 i 4500 | ||
|---|---|---|---|
| 001 | ocn806521922 | ||
| 003 | OCoLC | ||
| 005 | 20251028093313.0 | ||
| 008 | 121118s2013 miu b 001 0 eng | ||
| 010 | _a 2012046193 | ||
| 035 | _a(Sirsi) i9780802840547 | ||
| 040 |
_aDLC _beng _erda _cDLC _dYDXCP _dBTCTA _dBDX _dOCLCO _dUKMGB _dGGB _dBWX _dHNW _dAUTTC _dPTE _dCHVBK _dPUL _dWIO _dBAN _dOCLCQ _dVF$ |
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| 016 | 7 |
_a016303635 _2Uk |
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| 020 | _a9780802840547 (pbk. : alk. paper) | ||
| 020 | _a080284054X (pbk. : alk. paper) | ||
| 035 | _a(OCoLC)806521922 | ||
| 042 | _apcc | ||
| 050 | 0 | 0 | _aBS 2555.52 .W38 2013 |
| 049 | _aVF$A | ||
| 100 | 1 |
_aWatson, Francis, _d1956- |
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| 245 | 1 | 0 |
_aGospel writing : _ba canonical perspective / _cFrancis Watson. |
| 264 | 1 |
_aGrand Rapids, Michigan : _bWilliam B. Eerdmans Publishing Company, _c2013. |
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| 300 |
_axiii, 665 pages ; _c23 cm |
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| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_aunmediated _bn _2rdamedia |
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| 338 |
_avolume _bnc _2rdacarrier |
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| 504 | _aIncludes bibliographical references (pages 620-644) and indexes. | ||
| 505 | 0 | _aPART I : THE ECLIPSE OF THE FOURFOLD GOSPEL. Augustine's ambiguous legacy -- Dismantling the canon : Lessing/Reimarus -- PART II : REFRAMING GOSPEL ORIGINS. The coincidences of Q -- Luke the interpreter -- Thomas versus Q -- Interpreting a Johannine source (Jn, GEger) -- Reinterpreting in Parallel (Jn, GTh, GPet) -- PART III : THE CANONICAL CONSTRUCT. The East : limiting plurality -- The West : towards consensus -- Origen : canonical hermeneutics -- Image, symbol, liturgy -- In lieu of a conclusion: seven theses on Jesus and the canonical Gospel. | |
| 520 | _aThat there are four canonical versions of the one gospel story is often seen as a problem for Christian faith: where gospels multiply, so too do apparent contradictions that may seem to undermine their truth claims. In Gospel Writing Francis Watson argues that differences and tensions between canonical gospels represent opportunities for theological reflection, not problems for apologetics. Watson presents the formation of the fourfold gospel as the defining moment in the reception of early gospel literature -- and also of Jesus himself as the subject matter of that literature. As the canonical division sets four gospel texts alongside one another, the canon also creates a new, complex, textual entity more than the sum of its parts. A canonical gospel can no longer be regarded as a definitive, self-sufficient account of its subject matter. It must play its part within an intricate fourfold polyphony, and its meaning and significance are thereby transformed. In elaborating these claims, Watson proposes nothing less than a new paradigm for gospel studies -- one that engages fully with the available noncanonical material so as to illuminate the historical and theological significance of the canonical. | ||
| 630 | 0 | 0 |
_aBible. _pGospels _xCriticism, interpretation, etc. |
| 630 | 0 | 0 |
_aBible. _pGospels _xCanon. |
| 630 | 0 | 7 |
_a"Bible. _pNT. _pEvangiles" _2rero |
| 630 | 0 | 7 |
_aEvangelien. _0(DE-588)4015806-8 _2gnd |
| 650 | 7 |
_aExegese. _0(DE-588)4015950-4 _2gnd |
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| 650 | 7 |
_aKanon. _0(DE-588)4131583-2 _2gnd |
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| 650 | 7 |
_aRedaktion. _0(DE-588)4048879-2 _2gnd |
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| 994 |
_aC0 _bVF$ |
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| 999 |
_c133736 _d133736 |
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