000 03703cam a2200481 i 4500
001 ocn844308903
003 OCoLC
005 20251028093306.0
008 130530t20142014nyua b 001 0 eng
010 _a 2013020339
035 _a(Sirsi) i9781479850099
040 _aDLC
_beng
_erda
_cDLC
_dIG#
_dYDXCP
_dBTCTA
_dBDX
_dOCLCO
_dUKMGB
_dCDX
_dCHVBK
_dICW
_dVF$
016 7 _a016515981
_2Uk
019 _a844308918
020 _a9781479850099 (hardback)
020 _a1479850098 (hardback)
020 _a9781479878123 (paper)
020 _a147987812X (paper)
035 _a(OCoLC)844308903
_z(OCoLC)844308918
042 _apcc
043 _an-us-ca
050 0 0 _aHV 6439 .U7 L725 2014
049 _aVF$A
100 1 _aFlores, Edward.
245 1 0 _aGod's gangs :
_bbarrio ministry, masculinity, and gang recovery /
_cEdward Orozco Flores.
264 1 _aNew York :
_bNew York University Press,
_c[2014]
264 4 _c�2014
300 _axiii, 230 pages :
_billustrations ;
_c23 cm
336 _atext
_2rdacontent
337 _aunmediated
_2rdamedia
338 _avolume
_2rdacarrier
520 _a"Los Angeles is the epicenter of the American gang problem. Rituals and customs from Los Angeles' eastside gangs, including hand signals, graffiti, and clothing styles, have spread to small towns and big cities alike. Many see the problem with gangs as related to urban marginality--for a Latino immigrant population struggling with poverty and social integration, gangs offer a close-knit community. Yet, as Edward Orozco Flores argues in God's Gangs, gang members can be successfully redirected out of gangs through efforts that change the context in which they find themselves, as well as their notions of what it means to be a man. Flores here illuminates how Latino men recover from gang life through involvement in urban, faith-based organizations. Drawing on participant observation and interviews with Homeboy Industries, a Jesuit-founded non-profit that is one of the largest gang intervention programs in the country, and with Victory Outreach, a Pentecostal ministry with over 600 chapters, Flores demonstrates that organizations such as these facilitate recovery from gang life by enabling gang members to reinvent themselves as family men and as members of their community. The book offers a window into the process of redefining masculinity. As Flores convincingly shows, gang members are not trapped in a cycle of poverty and marginality. With the help of urban ministries, such men construct a reformed barrio masculinity to distance themselves from gang life. Edward Orozco Flores is Assistant Professor of Sociology at Loyola University Chicago. "--
_cProvided by publisher.
504 _aIncludes bibliographical references (pages 211-224) and index.
505 0 _aThe Latino crime threat: a century of race, marginality, and public policy in Los Angeles -- Into the underclass or out of the barrio? Immigrant integration in Latino Los Angeles -- Recovery from gang life: two models of faith and reintegration -- Reformed barrio masculinity: eight cases of recovery from gang life -- Masculinity and the podium: discourse in gang recovery -- From shaved ot saved: embodied gang recovery.
650 0 _aHispanic American gangs
_zCalifornia
_zLos Angeles.
650 0 _aEx-gang members
_xRehabilitation
_zCalifornia
_zLos Angeles.
650 0 _aEx-gang members
_xServices for
_zCalifornia
_zLos Angeles.
650 0 _aChurch work with Hispanic Americans
_zCalifornia
_zLos Angeles.
650 0 _aChurch and social problems
_zCalifornia
_zLos Angeles.
650 0 _aHispanic American men
_zCalifornia
_zLos Angeles
_xSocial conditions.
994 _aC0
_bVF$
999 _c133351
_d133351