000 02811cam a22003614a 4500
001 ocn608687795
003 OCoLC
005 20251028093251.0
008 100416s2011 nju b 001 0 eng
010 _a 2010016452
035 _a(Sirsi) i9780691143576
035 _a(Sirsi) i9780691143576
040 _aDLC
_beng
_cDLC
_dYDXCP
_dERASA
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016 7 _a015685078
_2Uk
020 _a9780691143576 (hardcover : alk. paper)
020 _a0691143579 (hardcover : alk. paper)
035 _a(OCoLC)608687795
042 _apcc
050 0 0 _aBR 65.A62
_bW55 2011
049 _aVF$A
100 1 _aWills, Garry,
_d1934-
245 1 0 _aAugustine's Confessions :
_ba biography /
_cGarry Wills.
260 _aPrinceton, N.J. :
_bPrinceton University Press,
_cc2011.
300 _avii, 166 p. ;
_c20 cm.
490 1 _aLives of great religious books
504 _aIncludes bibliographical references (p. 155) and index.
505 0 _aThe book's birth -- The book's genre -- The book's African days -- The book's Ambrose -- The book's "conversion" -- The book's baptismal days -- The book's hinge -- The book's culmination -- The book's afterlife : early reception, later neglect.
520 _a"... Tells the story of theConfessions--what motivated Augustine to dictate it, how it asks to be read, and the many ways it has been misread in the one-and-a-half millennia since it was composed. Following Wills's biography of Augustine and his translation of theConfessions, this is an unparalleled introduction to one of the most important books in the Christian and Western traditions. Understandably fascinated by the story of Augustine's life, modern readers have largely succumbed to the temptation to read theConfessions as autobiography. But, Wills argues, this is a mistake. The book is not autobiography but rather a long prayer, suffused with the language of Scripture and addressed to God, not man. Augustine tells the story of his life not for its own significance but in order to discern how, as a drama of sin and salvation leading to God, it fits into sacred history. "We have to read Augustine as we do Dante, " Wills writes, "alert to rich layer upon layer of Scriptural and theological symbolism." Wills also addresses the long afterlife of the book, from controversy in its own time and relative neglect during the Middle Ages to a renewed prominence beginning in the fourteenth century and persisting to today, when theConfessionshas become an object of interest not just for Christians but also historians, philosophers, psychiatrists, and literary critics"--Jacket.
600 0 0 _aAugustine,
_cof Hippo, Saint,
_d354-430.
_tConfessiones.
830 0 _aLives of great religious books.
994 _aC0
_bVF$
999 _c132603
_d132603