For him who has eyes to see : beauty in the history of theology / Edmund J. Rybarczyk.
Material type:
TextPublisher: Eugene, Oregon : Cascade Books, 2016Copyright date: 2016Description: 245 pages ; 23 cmContent type: - text
- unmediated
- volume
- 9781498279420
- 1498279422
| Item type | Current library | Call number | Status | Barcode | |
|---|---|---|---|---|---|
Book
|
Storms Research Center Main Collection | BR 115 .A8 R93 2016 (Browse shelf(Opens below)) | Available | 98651393 |
Browsing Storms Research Center shelves,Shelving location: Main Collection Close shelf browser (Hides shelf browser)
| BR 115 .A8 M397 2015 Creative church handbook : releasing the power of the arts in your congregation / | BR 115 .A8 M86 2014 Art and music : a student's guide / | BR 115 .A8 R66 1978 Art needs no justification / | BR 115 .A8 R93 2016 For him who has eyes to see : beauty in the history of theology / | BR 115 .A8 R95 1986 Culture in Christian perspective : a door to understanding & enjoying the arts / | BR 115 .A8 R96 1989 The liberated imagination : thinking Christianly about the arts / | BR115 .A8 R97 2006 Art for God's sake : a call to recover the arts / |
Includes bibliographical references (pages 237-245).
Too many Christians are afraid of beauty. This fear disconnects these Christians from their larger culture, a culture that is increasingly visual, increasingly aware of the presence and power of images, and more commonly fascinated by the power of beauty and form. This historical-theological overview presents the thought of ten theologians and one philosopher in an attempt to give Christians helpful vocabulary concerning beauty and aesthetics. It is time to use beauty and aesthetics for the mission of Christ! And yet rather than simply parrot the larger post-Christian culture, Christians and churches need to employ beauty and aesthetics in a manner that echoes God's own revelation: creation and redemption through Jesus Christ. We need to develop a sensitivity that can perceive beauties ignored. We need theological framing that both respects the glory of God's handiwork and keeps it from becoming idolatrous. We need to live with wonder for the bounty that routinely surrounds us. In short, we need eyes to see. -- back cover.
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